The Question of Goodness
Dear Fellow Pilgrim,
I have spent so much of my life wondering what it means to be good or bad. For a long time, I could not imagine myself as anything but bad. The echoes of my past, the weight of my sins, the strange ache of mental illness—all of it gathered together like witnesses in a courtroom, pointing toward the same terrible conclusion: something in me was fundamentally wrong. Not simply wounded. Not simply struggling. Wrong. As if my very being had been made of some darker material than everyone else’s. As if others were flawed on the surface, but I was flawed at the root.
But today, I am beginning to see it differently. Goodness and evil are not equal forces battling for ownership of the soul. Goodness is real. Goodness has substance. Goodness comes from God because goodness is of God. Evil is not a thing with its own life, not in the same way. It is a distortion. A twisting. A sickness in what was made whole. A shadow where light has been refused. And if this is true, then perhaps the deepest truth about me is not that I am bad. Perhaps the truer truth is that I was created good, and I have been wounded. Sin-sick, yes. Bent, yes. In need of healing, yes. But not evil at the core. Not beyond repair. Not made wrong.
There is a difference between saying, “I am good,” as though I have no need of repentance, and saying, “I was made good, and I am still learning how to live in that goodness.” There is a difference between dignity and pride. Between humility and self-hatred. Between confession and despair. To say I bear the image of God is not to say I am already whole. It is to say there is something holy at the root of me that sin may wound but cannot erase. It is to say that healing is possible because goodness is not something I must invent from nothing. It is something I must return to. Something I must participate in. Something I must receive and become.
I began pondering all of this because of my husband. Lately, I have watched him change. Not in some dramatic, glowing, unreachable way—but in the quiet ways that matter most. His speech has softened. His thoughts seem steadier. His way of moving through the world has become more patient, more grounded, more full of love. And I wish I could say that when I noticed it, I rejoiced immediately. But I did not. I shrank. I looked at his growth and saw, with painful clarity, how much I have yet to change. How many old patterns still reach for the wheel. How many emotions still rise before wisdom has time to speak. How often I still feel like the same wounded teenager I was years ago, while he seems to be walking forward into wholeness.
And that is a lonely feeling. There is a strange comfort in being weak together. A comfort in looking across at someone you love and thinking, At least we are both still here in the mud. But when one begins to rise, when one begins to walk with steadier steps, the one still trembling can feel exposed. Inferior. Left behind. As though his goodness has somehow become evidence against me. As though his growth means my lack. As though holiness were a race, and I was losing.
But then I return to the beginning, to that first word spoken over creation: very good. Before achievement. Before performance. Before proving. Before we had done anything to earn it, goodness was given. If God’s goodness is who He is, then our goodness is what we were made to reflect. It is not earned like a prize. It is received like breath. It is gifted, planted, hidden in the soil of us, waiting to be healed into fullness.
My husband’s goodness is not in opposition to mine. His growth does not make me smaller. His healing does not condemn my wounds. He is not moving toward God while I remain behind in some private wretchedness. We are both beloved. We are both wounded. We are both being made whole. He may be blooming in places where I still feel buried, but that does not mean I am dead. It may only mean my roots are still doing their hidden work beneath the soil.
So today, I am trying to look at myself with gentler eyes. Not excusing what must be healed. Not pretending sin is harmless. Not calling every impulse holy simply because it is mine. But also not tearing apart what God has called good. I am learning to observe myself as one might watch the sea—not afraid of every rising tide, not cursing the waves for being waves, but noticing, breathing, waiting, trusting that storms are not the whole ocean. I am already loved. I am already made in His image. I am already held in His mercy. I am not waiting to become worthy before God draws near. He is near now, in the unfinished place, in the ache, in the mess, in the slow turning of my heart.
Perhaps I have spent too long staring only at the distance left to travel. Perhaps I have mistaken the road ahead for proof that I have not moved at all. But maybe I can turn, just for a moment, and see that I have come farther than I thought. I am still here. I am still reaching. I am still grieving the things in me that are not love. And even that grief, when it does not become despair, can be a sign of life. A dead thing does not ache to be healed. A soul abandoned by grace does not long for God. The longing itself is mercy.
Today, my small mercy was understanding. For the first time, or perhaps simply for the first time in a long while, I saw myself as good—not because I performed well, not because I finally measured up, not because I had become the woman I hope to be, but because I am His. And because I am His, my wounds are not the truest thing about me. My failures are not the final word. My slowness does not mean I am alone.
I thought I was inferior. But perhaps I am simply becoming. I thought goodness was something earned. But perhaps it is something received, guarded, healed, and lived into. I thought I was alone because someone beside me seemed to be growing faster. But now I remember: we are not measured against one another. We are led together, each by mercy, each at the pace God knows we can bear. He is not waiting for me at the finish line with folded arms. He is here, in the middle, walking beside me. And if He made me good, then goodness is not gone from me. It is still there, beneath the wounds, beneath the fear, beneath the old names I have called myself. Still there. Still growing. Still being restored by grace.